If you can't appreciate this then get off my site!
bonar crump
husband - father - reader - runner - picker - grinner - lover - sinner
Sunday, April 10, 2011
Religion and the Question of Conformity
by Jeffrey Small
The Huffington Post
In religion, we use the word orthodoxy to describe what is the traditional view or doctrine of a religion. It's interesting to look closer at this word: orthos is the Greek word for "right, straight, or true," while doxa means "opinion." In other words, orthodoxy means the right or true opinion. For centuries the church has defined what this right opinion is, but depending on what church you go to will determine the specifics of what is orthodox. I often use the expression "Country Club Christianity" to describe the "us versus them" mentality we often see in our religion. We can clearly hear this mentality when people start to talk about who is "saved" and who isn't. In other words, to be in the club you must conform to a particular doctrine.
We often think of the U.S. as the country that embraces individualism more than others. Our cultural icon of the "self-made person" who embraces "the American dream" is part of the mythos of our society. Yet the pressure in our individualistic society to conform is still immense. Just ask any teenager about the politics of middle or high school, and you're sure to get an earful about the pressures to act, dress and talk like the others. Former Yale psychologist Irving Janis used the term groupthink to describe the phenomenon of the conformity of group decision making. Groups of people naturally stress cohesiveness rather than individuality in their discussions. Groupthink, Janis said, often results in poor decision making because the most creative and unique (and thus non-conforming) people and ideas are excluded or silenced from the group. Much of this silencing comes from self-censorship. Most of us censor ourselves when we sense that the group we are part of is moving in another direction.
Who are your heroes? MLK? Gandhi? Mother Theresa? A former teacher or coach? A grandparent? My guess is that, whoever these people are, they were not conformists. Greatness does not arise from towing the popular line. I'm not calling for open rebellion here, but rather for us to embrace differences both within ourselves and those around us. I hesitate to even bring up the word diversity because it is not only overused, but it also conjures up images of political correctness that can be just as silencing as the conformity of the majority. Instead, why can't we encourage those aspects of ourselves and others that are unique? Can we find fascination and beauty in these differences? What can we learn from them? In the global and multicultural world we live in today, can we truly live by the words of Jesus (an extreme non-conformist!) to love our neighbors, especially when they do not look or think like us? How do you feel pressure in your own life to conform, to suppress your ideas or your true sense of who you are? What lessons can we take from the rock band, the priest and the psychologist?
The Huffington Post
In religion, we use the word orthodoxy to describe what is the traditional view or doctrine of a religion. It's interesting to look closer at this word: orthos is the Greek word for "right, straight, or true," while doxa means "opinion." In other words, orthodoxy means the right or true opinion. For centuries the church has defined what this right opinion is, but depending on what church you go to will determine the specifics of what is orthodox. I often use the expression "Country Club Christianity" to describe the "us versus them" mentality we often see in our religion. We can clearly hear this mentality when people start to talk about who is "saved" and who isn't. In other words, to be in the club you must conform to a particular doctrine.
~ ~ ~
We often think of the U.S. as the country that embraces individualism more than others. Our cultural icon of the "self-made person" who embraces "the American dream" is part of the mythos of our society. Yet the pressure in our individualistic society to conform is still immense. Just ask any teenager about the politics of middle or high school, and you're sure to get an earful about the pressures to act, dress and talk like the others. Former Yale psychologist Irving Janis used the term groupthink to describe the phenomenon of the conformity of group decision making. Groups of people naturally stress cohesiveness rather than individuality in their discussions. Groupthink, Janis said, often results in poor decision making because the most creative and unique (and thus non-conforming) people and ideas are excluded or silenced from the group. Much of this silencing comes from self-censorship. Most of us censor ourselves when we sense that the group we are part of is moving in another direction.
Who are your heroes? MLK? Gandhi? Mother Theresa? A former teacher or coach? A grandparent? My guess is that, whoever these people are, they were not conformists. Greatness does not arise from towing the popular line. I'm not calling for open rebellion here, but rather for us to embrace differences both within ourselves and those around us. I hesitate to even bring up the word diversity because it is not only overused, but it also conjures up images of political correctness that can be just as silencing as the conformity of the majority. Instead, why can't we encourage those aspects of ourselves and others that are unique? Can we find fascination and beauty in these differences? What can we learn from them? In the global and multicultural world we live in today, can we truly live by the words of Jesus (an extreme non-conformist!) to love our neighbors, especially when they do not look or think like us? How do you feel pressure in your own life to conform, to suppress your ideas or your true sense of who you are? What lessons can we take from the rock band, the priest and the psychologist?
Pastor Loses Job Amidst Rob Bell Debate
by Tom Breen
Huffpost Religion
DURHAM, N.C. -- When Chad Holtz lost his old belief in hell, he also lost his job.
The pastor of a rural United Methodist church in North Carolina wrote a note on his Facebook page supporting a new book by Rob Bell, a prominent young evangelical pastor and critic of the traditional view of hell as a place of eternal torment for billions of damned souls.
Two days later, Holtz was told complaints from church members prompted his dismissal from Marrow's Chapel in Henderson.
Making his new belief public is both liberating and a little frightening for Holtz, even though his doubts about traditional doctrines on damnation began long before he heard about Rob Bell's book.
A married Navy veteran with five children, Holtz spent years trying to reconcile his belief that Jesus Christ's death on the cross redeemed the entire world with the idea that millions of people – including millions who had never even heard of Jesus – were suffering forever in hell.
Gray Southern, United Methodist district superintendent for the part of North Carolina that includes Henderson, declined to discuss Holtz's departure in detail, but said there was more to it than the online post about Rob Bell's book.
"That's between the church and him," Southern said.
Church members had also been unhappy with Internet posts about subjects like gay marriage and the mix of religion and patriotism, Holtz said, and the hell post was probably the last straw. Holtz and his family plan to move back to Tennessee, where he'll start a job and maybe plant a church.
"So long as we believe there's a dividing point in eternity, we're going to think in terms of us and them," he said. "But when you believe God has saved everyone, the point is, you're saved. Live like it."
Huffpost Religion
DURHAM, N.C. -- When Chad Holtz lost his old belief in hell, he also lost his job.
The pastor of a rural United Methodist church in North Carolina wrote a note on his Facebook page supporting a new book by Rob Bell, a prominent young evangelical pastor and critic of the traditional view of hell as a place of eternal torment for billions of damned souls.
Two days later, Holtz was told complaints from church members prompted his dismissal from Marrow's Chapel in Henderson.
~ ~ ~
Making his new belief public is both liberating and a little frightening for Holtz, even though his doubts about traditional doctrines on damnation began long before he heard about Rob Bell's book.
A married Navy veteran with five children, Holtz spent years trying to reconcile his belief that Jesus Christ's death on the cross redeemed the entire world with the idea that millions of people – including millions who had never even heard of Jesus – were suffering forever in hell.
~ ~ ~
Gray Southern, United Methodist district superintendent for the part of North Carolina that includes Henderson, declined to discuss Holtz's departure in detail, but said there was more to it than the online post about Rob Bell's book.
"That's between the church and him," Southern said.
Church members had also been unhappy with Internet posts about subjects like gay marriage and the mix of religion and patriotism, Holtz said, and the hell post was probably the last straw. Holtz and his family plan to move back to Tennessee, where he'll start a job and maybe plant a church.
"So long as we believe there's a dividing point in eternity, we're going to think in terms of us and them," he said. "But when you believe God has saved everyone, the point is, you're saved. Live like it."
Subscribe to:
Posts (Atom)