bonar crump

bonar crump
husband - father - reader - runner - picker - grinner - lover - sinner

Sunday, April 3, 2011

Conversions: Catholic to Southern Baptist to Gay Follower of Christ

by Jason Boyett
also at jasonboyett.com

"It started off as a growing distaste for organized religion. From the inside, church is not pretty. I quickly learned that church people are some of the meanest, most two-faced people. The gossip and laziness and complaining that went on started making me rethink my “calling” to youth ministry. To be honest, I was never a hardcore Southern Baptist. I got in trouble for using Rob Bell’s NOOMA videos as lessons, I drank [alcohol], and wasn’t all that fond of potlucks. But for the most part I was able to ignore my misgivings and move on. But the doubt began to pile up, and doubt was not encouraged. In fact, when I expressed it, I was told to stay firm against the devil’s attacks and pray because any doubt was from Satan. I was taught that God didn’t like doubt and I needed to avoid it

But hiding it just made it worse. And things began to happen that caused my doubts to grow. First, my pastor asked me to resign from every position at my church because he found out that I was gay. My parents made me go to counseling for the same thing. I went from being the golden boy of my church to barely being greeted. That was the final straw. So I left, I tried other churches, even worked at another, larger Baptist church as part of the media team for their televised services. But the doubts were still there and it felt like God had disappeared. I never quite became agnostic, but for a brief period, I was close. I began to doubt if God loved me or was even there because all the Christians — who were supposed to be his ambassadors here on earth — were hateful and judgmental and fake.

How was I supposed to believe in a God who hated me for something that I could not help or change? [Being gay] wasn’t a choice. I never chose it. Why would I choose to ruin my life and make it harder? But through the writings, blogs, and videos of several authors, I began to realize that God was there, welcomed my doubts, cared for and loved me, and was NOTHING like those Christians who claimed to represent him. God is truly love.

And that brings me to where I am now. I am a Christian, I love Jesus, I am gay, and I still do go to church every now and again. But I don’t like organized religion, nor do I need it to know God. I don’t feel guilty if I miss a Sunday. And I don’t claim a denomination — or any label really — though I am often labeled by other Christians as “emergent” or “liberal” in my theology. I simply believe that Christ is love and loves everyone as they are, and I, as his follower, should do the same."

~ ~ ~

My second conversion — when I left the church, and when I came out — was completely different. I lost friends and got many a thinly veiled negative reaction. My pastor, of course, asked me to resign. My discipleship partner, who was a strict Calvinist (and lover of pastors like John Piper and Mark Driscoll), stopped meeting with me when I said I was gay and couldn’t change it. He even argued that he had to question whether I was really saved or not. A close friend said she could no longer include me in her circle of close friends because my lifestyle was not one she approved of. My parents first made me go to counseling to be “healed,” but I grew tired of hiding and denying my homosexuality to keep the peace. Eventually they asked me to move out. And although I am still on good, speaking terms with them, it hurt that they would do that to me. Many friends supported and stood by me and loved me for who I was. They were there for me when I needed to cry or vent. Some even convinced their parents to open their homes to me. But I did lose a few. To this day, I still get texts, emails, and Facebook messages and comments telling me to turn back to God and that every bit of bad luck is because He is trying to get my attention. To this day, I still find it’s hard to deal with the fact that people would change or leave me because of a part of who I am.




The Gospel according to Harley-Davidson

by Bonar Crump

Today, I embark on a new mission. Suited with my jet black specs, leather short-cuff gloves, and a back pack full of jerky I head out on the maiden voyage of my new steel steed. (I thought about smashing a beer bottle on the forks, but I just cleaned out the garage yesterday...)

My 6 year old daughter named the bike on Tuesday. First choice: "Sparkles" (not gonna happen). Second choice: "Fire" (bad luck all the way round - Gremlin Bell ain't gonna erase that one). Final selection: "Melody" (she definitely sings like an angel).

I'm envisioning a series of contemplative blog posts coming out of these experiences. As I discuss in my book, time alone with God looks very different on different people. My four hours on Melody today are going to be about pondering the direction and intensity of the wind for the most part. But I'm guessing that alot of what I've been researching and developing into a new book proposal will wedge their way into my thoughts at times.

Godspeed to you in your time alone this week...make sure you get one.

What a douchebag

Florida pastor Terry Jones’s Koran burning has far-reaching effect

By Kevin Sieff


I abhor people that advertise themselves as Christians but are just plain old fashioned pricks. If you can't understand anything else that Jesus taught then understand this one very important thing - don't be a dick (DBAD)

To Terry Jones and the rest of his ilk - Just shut up!

~B

Friday, April 1, 2011

Why Christians Don’t Like Jesus

by Tony Campolo
Red Letter Christians

"As the Red Letter Christian movement came to be known, I realized it would never be accepted. This is because many Christians don’t really like the God that is revealed in Jesus Christ. They want the God that is in the black letters. He is the God that legitimated war and many Christians feel more comfortable with war than they do with a God who tells them to love their enemies and to overcome evil with good.

Many Christians believe in retribution. They want a God who tells them that there should be an eye for an eye and a tooth for a tooth, and they become furious when anyone suggests another kind of God who asks them to be merciful and forgiving. The God of grace is not to their liking. Instead, they want a God who punishes people tit for tat, and even beyond that, they want a God who will provide infinite punishment for limited sin.

The God revealed in Jesus Christ is far too generous. He gives His all in love for others, and expects us to do the same. Such a God is too demanding for most Christians. They want one that only requires a tithe. They sing about total self-giving, but in the end they would like to sing, “One-tenth to Jesus I surrender, one-tenth to Him I gladly give—I surrender one-tenth, I surrender one-tenth.” Ultimately, they want a God who declares as an abomination all of those who offend their social mores. They don’t like the God who touches lepers, embraces Samaritans, declares women equals, and has the audacity to say to gays, lesbians, transsexuals, and bisexuals, “Whosoever will may come.” They don’t like the God that is revealed in those red letters of the Bible because Him embraces those whom they want to reject. They prefer the God of the black letters so evident in the Hebrew Bible, the God who declares certain races unclean and would render women who are menstruating as unacceptable in the house of worship.

They want a God who, when they march off to war, will be on their side and they reject the God revealed in the red letters who warns that those who live by the sword will die by the sword.

When we stumbled upon calling ourselves Red Letter Christians, we should have expected the reaction that we got because most Christians feel more comfortable with a God that is like most of us—vengeful, judgmental, and ready to mete out torture to those who do not conform to expectations—torture that goes on forever and ever. The God revealed in fullness in the Jesus we find in the red letters is not to their liking at all.

The Bible says that God created us in His own image. Unfortunately, George Bernard Shaw was correct when he said, “We have decided to return the favor.” There is no doubt that most Christians want a God in their own image, but that’s not the God who is revealed in Jesus Christ. He is not an American who would carry within his psyche all the traits of judgment and prejudices so evident among those who want nothing to do with the God who breaks loose in the Sermon on the Mount. He is not the God of Jonathan Edwards, who preached “Sinners in the Hand of an Angry God.” Instead, the God of the red letters is the God that we find in the Beatitudes."


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